I grew up watching my late grandmother dexterously decorate the space outside the main entrance of the house, each morning, with 'kolam', the South-Indian term for rangoli. In Palakkad Iyer homes, as well as in some other South-Indian communities, kolams are drawn with rice flour, either dry or wet, and 'kaavi', which is a soft red brick with lends the bright red-oxide colour. Hence kolams are usually white and red. The designs are mostly geometric designs, ranging from simple to complex, doubling up as mandalas, to converge positive energies in homes and keep out dense energies. One variation is the dot kolam where dots are drawn first and then they are either connected or looped across. It symbolizes the interconnection between everything in the Universe. For auspicious occasions like weddings and festivals, kolams run into several feet in length and width, drawn by skilled women, to whom it is second nature. I had to practise this many times in my note book to get the dots and loops right. I wish I had taken an interest when my grandma used to urge me to draw and learn the kolam designs from her. When, at a community centre I was asked to do a wall-art next to the gate, I thought of a vertical kolam/ rangoli on the wall, which blends perfectly with the stone idols of the Gods, reminiscent of temples in South India. That, with the bamboo trees around, to make the setting perfect. :-) I dedicate this wall-art to my dearest Grandma.
Showing posts with label Wall art. Show all posts
Showing posts with label Wall art. Show all posts
Wednesday, 2 December 2015
Thursday, 19 November 2015
Wall Art for the Entrance of a Community Center- Pune.
A couple who run a community center in Pune requested if I could spruce up and add some colour outside the entrance of their home before Diwali. So I happily did. I painted my own version of giant morning glory flowers and bright orange butterflies. Total painted area was approximately 6.5 feet height x 13 feet width.
Wednesday, 28 October 2015
Volunteering for Wall-art at Bhujodi, Kutch.
One of the reasons I went to Kutch was with the idea of volunteering for wall-art. I didn't know how and where but just knew I wanted to and that I would! Luckily the Director of Khamir, Meera, put me in touch with one of the more influential people in Bhujodi village, called Chaman Bhai, and I was all set for my wall-art there.
I went around with Chaman Bhai exploring different options of walls which could be painted and also talking to the village people about what they would like to see on the wall. I wanted an expansive canvas for wall-art and finally found one: the facade of the house belonging to Dayabhai Ala, an award winning weaver. The wall was painted with an advertisement of JK Cement which I got white washed. There was also a notice board on the wall and it was the main wall of the village where people would gather for important meetings and to read instructions/notices, etc, on the notice board.
The wall was 22 feet wide and 13 feet height and I completed that in 4 days. At the end of it, each muscle of mine was sore, and I had tanned 5 shades, but every bit was worth it. I stood on a drum to paint the upper parts of the wall, with a constant buzz of inquisitive children, village elders and wandering cows, who tried to chew the cardboard box in which I had kept the paints, twice.
Bhujodi is a village entirely of handloom weavers. And they also follow the legacy of the 15th century saint-poet, Kabir. So some of the motifs they wanted on the wall was Sant Kabir, a loom, a doha of the saint, and the motifs used in weaving which is typically geometric patterns, as you will see in the images. The doha the village people wanted was 'Patta toota daali se, le gayi pawan udaye, abke bichhde kab mile, dur padenge jaaye', which means leaves fall from trees and the wind carries them far away, and that is the way of life too. In the earlier days, the weaver community had a symbiotic relationship with the nomadic Rabari community of shepherds. The shepherds would provide wool for weaving to the weavers and the weavers would in turn provide temporary shelter to the nomads. So I also incorporated motifs of the nomadic tribes in the wall-art. Let me take you through the images.
I went around with Chaman Bhai exploring different options of walls which could be painted and also talking to the village people about what they would like to see on the wall. I wanted an expansive canvas for wall-art and finally found one: the facade of the house belonging to Dayabhai Ala, an award winning weaver. The wall was painted with an advertisement of JK Cement which I got white washed. There was also a notice board on the wall and it was the main wall of the village where people would gather for important meetings and to read instructions/notices, etc, on the notice board.
The wall was 22 feet wide and 13 feet height and I completed that in 4 days. At the end of it, each muscle of mine was sore, and I had tanned 5 shades, but every bit was worth it. I stood on a drum to paint the upper parts of the wall, with a constant buzz of inquisitive children, village elders and wandering cows, who tried to chew the cardboard box in which I had kept the paints, twice.
Bhujodi is a village entirely of handloom weavers. And they also follow the legacy of the 15th century saint-poet, Kabir. So some of the motifs they wanted on the wall was Sant Kabir, a loom, a doha of the saint, and the motifs used in weaving which is typically geometric patterns, as you will see in the images. The doha the village people wanted was 'Patta toota daali se, le gayi pawan udaye, abke bichhde kab mile, dur padenge jaaye', which means leaves fall from trees and the wind carries them far away, and that is the way of life too. In the earlier days, the weaver community had a symbiotic relationship with the nomadic Rabari community of shepherds. The shepherds would provide wool for weaving to the weavers and the weavers would in turn provide temporary shelter to the nomads. So I also incorporated motifs of the nomadic tribes in the wall-art. Let me take you through the images.
The completed wall. |
Vankar Dayabhai Ala, the house owner and award winning artisan/weaver. |
Peacock and bird motifs used in embroidery by the nomadic Rabari community. |
The Rabari herdsman with a camel and goat. The cactus represents the vegetation of the region. |
The Tree of Life made with weaving motifs. |
Sant Kabir and his tanpura. |
Add caption |
The sun and the clouds. |
The loom. |
That's me beaming that the mural is finally over. |
Tuesday, 13 October 2015
Volunteering for Art at The Rainforest Retreat
Rainforest Retreat is an eco-lodge in South India which practices agro-forestry and responsible tourism. I had gone there as a volunteer and while I hand-pollinated vanilla flowers in the mornings, I painted the wall of the cottage where I was put up during the rest of the day. I took reference from the beautiful bio-diversity that is found in the lovely place. The mural was 13 x 7 feet and covered almost the entire wall. :-)
Painting the coffee berries. |
The civet cat is a nocturnal creature and feeds on coffee berries amongst other things. |
The Crested Bulbul. |
Different kinds of mushrooms abound in the rainforest. |
The common swallow |
Vanilla beans. |
The Nephila spider is one of the biggest spiders in the world and the female grows to almost 6-7 cms in size and weaves webs which are as strong as nylon thread. |
The purple flowers are called Purple Rain |
The Atlas Moth. |
The Malabar gliding frog |
The hawk moth caterpillar. |
That's me posing with my mural! |
Tuesday, 4 August 2015
Friday, 20 March 2015
Wall Art in KHAMIR, Kutch.
During my Kutch trip, I had an opportunity to spruce up the dining area at Khamir (www.khamir.org), which is where I stayed. Khamir is an organization that works to promote traditional Kutchi crafts and arts. Every year they archive one craft, and this year it's pottery. Interestingly, while I was there, there was a presentation by Prof. R.S.Bisht, an archaeologist who led the excavation, at Dholavira, of the ruins of the Indus Valley civilisation. I was amazed to see the rich motifs in the pottery of the Indus civilisation that existed 5000 years ago. When the Director of Khamir suggested that I incorporate pottery motifs in the wall-art, I included the motifs of the pottery found at Dholavira. The motif of the fish especially interested me.
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